LSM Permata East Nusa Tenggara: Volunteering for Flood Disasters

Like the other parts of East Nusa Tenggara (NTT), Lembata geography is surrounded by five volcanoes and seas that become the hidden gem of the province. The beauty does not only attract the locals, but also national and international attention. Yet, at this time, the beauty has been swept off with the flood on 4 April 2021. The flood was called the greatest disaster in the last 10 years in NTT. At the beginning, it was raining heavily, which was strong enough to push the rocks over the hills to the mountain feet and lowlands sides. Causing the rocks to damage the residents’ houses. At the same time, the sea water level was rising, thus complicating the already severe condition.

6 out of 9 districts in Lembata were affected by the great disaster. Out of 6 districts, East Ile Ape is the most affected by the flood. Because the eruption that has been going on since November last year, is still occurring to this day. Even though the disaster was small in scale, it still left major detrimental effects such as the loss of school building, houses that worsened the already poor education and economic landscape in the area.

One of many flood victims that was impacted was Mama (Mother) Rensa. This mother is one of East Ile Ape residents that saw and felt the horror of this disaster first hand. The flood happened in the evening, right after two heavy rains. At the time, Mama Rensa was at home with her husband and children. So, when the flood was already happening, Mama Rensa still had time to pack their belongings before taking shelter to the house at higher grounds. Yet, when she was about to leave her home, the flood was already high-rise, and Mama Rensa ended up having to find the closest shelter to her home. During her travel to the shelter, many challenges were up ahead. For example, Mama Rensa was hit with the rocks. And when she was in the emergency post too, Mama Rensa faced other challenges.

The emergency posts are divided into the public emergency posts and the private emergency posts. In general, the public posts are more equipped with facilities such as electricity, clean water, enough food, and clothes. Not only that, the public posts are also equipped with stand-in health workers, and psychosocial workers. Yet, this is another different case with the private post such as the one that Mama Rensa was in. The private post is divided into the private post in the towns, local residents’ houses as well as the farms. Currently, Mama Rensa was in the private post in a local residents house that supposedly has better conditions. Yet, the private post in the residents’ farms faced many limitations. The majority of refugees in the private post chose to stay because they desired to stay alongside the late family members that lost their lives in the flood. And to fulfill the needs, the refugees have to rely on the electricity from the nearest village, they have to travel to pick up the assistance. Out of concern for health, the health workers were also visiting the victims in the private post, yet their availability was also limited.

Many detrimental effects emerged from the disaster, from destroyed and damaged houses, damaged school buildings, damaged Integrated Health Centre buildings, damaged public infrastructure and raised many casualties as well. To date, there have been 60 casualties and 20 people remain missing. Regardless of the grim occurrence, the Local Government was still sluggish in dealing with the disaster, from the late response that caused the activists to fill up the government shoes, to the rushed decision to stop the search for the missing people. Because of the difficulty in reaching several locations. Before the disaster, the road infrastructure in Lembata had already been poor and the flood disaster had further worsened the infrastructure landscape.

Almost none left out of East Ile Ape. And knowing this, Mama Rensa is really pessimistic about going back and staying in East Ile Ape again. The sadness was not only felt by the local people of Lembata but the people across Indonesia. Many assistance arrived to help Lembata back on its feet again. Public figures to the President of the Republic of Indonesia, visited the affected areas to provide support for them. Alongside the local activists, health workers, Lembata could rise up again. One that took the crucial role is Mrs. Maria Loka, the activist of Lembata that leads the organization, NGO of Permata that works in assisting the Violence Against Women (VAW) victims in Lembata. Apart from her responsibility in dealing with VAW crisis that often found even amidst the disaster, Mrs. Maria Loka was also responsible as a volunteer in the Lembata Flood Disaster. She alongside her volunteer friends, worked to help the psychosocial assistance for the children and the flood victims which was still very rare in Lembata. Eventually, the assistance was not only helping Lembata and its residents but also solidifying the Lembata itself. We are hoping that the lights such as Mrs. Maria Loka could always exist and become the luminous spots to the local residents.

Solidarity Economy in Improving the Sustainability of Civil Society Organizations

In order to strengthen the solidarity economy movement, Indonesia for Humanity (IKa) again held a second webinar on August 25, 2021 with the title “Civil Society Organizations (CSOs) Connectedness in a Solidarity Economic Ecosystem”. This webinar explores the relationship between social movements and economic movements as outlined in a civil society organization. As a principle, solidarity economy can be applied in a social movement by taking into account the values ​​of solidarity, cooperation, equality, sustainability, democracy, and pluralism. The presentation of the solidarity economy and CSOs was delivered by the Executive Director of IKA, Sugiarto Arif Santoso. The solidarity economy is a worldwide movement to build a just and sustainable economy. Sugiarto also added that the solidarity economy requires a shift in the economic paradigm from one that prioritizes profit and growth to one that prioritizes living in harmony with fellow humans and with nature.

CSOs as an entity of the civil society movement are in line with the solidarity economy which places its siding on humans and nature. Sugiarto continued, that cooperatives (credit unions) as entities from the solidarity economy have several patterns of connection between CSOs as entities of the civil society movement. At least three patterns were found. First, CSOs that integrate the solidarity economy into one of the missions of the organization. The first pattern is quite popularly used by CSOs, but not much can continue after a crisis in organizational structure. Second, the solidarity economy which dedicates most of its profits to financing social and environmental movements. This pattern is not widely used by credit unions in issues such as nature conservation and economic development. However, the issue of gender equality and human rights is not yet popular. Third, the reciprocity relationship between CSOs and cooperatives (credit unions). This third pattern is not yet popularly applied by CSOs or cooperatives. The challenge of this pattern is the intention and strategy of the organization which is often considered not in line with the direction of the organization.

The many obstacles faced by CSOs cannot be separated from how the application of the solidarity economy in an organization can make changes both internal and external to the organization. The existence of a strong relationship between CSOs and economic entities such as cooperatives and social enterprises can make the growth of organizational independence and the circulation of economic flows in the actualization of joint activities with marginalized communities which develops how empowerment and funding are carried out through the herbal production process. According to Theresia Eko, the supervisor of the herbal medicine mother in Sragen, by implementing a solidarity economy that pays attention to the welfare of the herbal medicine mothers during the pandemic. Through the principles of empowerment that are applied, the movement becomes a strategy to increase the economy through maximizing the utilization of the competence of herbal medicine production and sales, to self-development to move forward together in difficult times during this pandemic. Not only paying attention to increasing sales, but how herbal medicine mothers can increase their concern for others and for nature and its sustainability.

In addition, the principle of solidarity economy applied through Pesada Perempuan also strengthens women’s political aspects, especially in North Sumatra. According to Ramida Sinaga, Pesada’s finance and fundraising coordinator, women’s economic and political movements are manifested in cooperatives that increase economic flows and embody women’s leadership. Pesada hones the skills of its cadres to become women leaders who are able to strengthen a grassroots political economy that is gender-equal, inclusive, sustainable, and influential from local to international. The solidarity economy movement is also implemented by applying simple principles through economic cycles in the village, building the village economy by developing production so that money from outside the village can enter the village, to balancing nature and human cooperation by maximizing each other’s potential and still paying attention to the sustainability of the ecosystem. . Lian Gogali, as the founder and director of the Mosintuwu institute, believes that how cooperation in the village with the organization in it can provide daily needs without relying on production outside the village. This movement will help increase one’s strong sense of belonging to the community down to one’s own village. This will affect the preservation of nature to ensure the welfare of the village community.

The variety of real solutions that have been carried out by civil society organizations to the success of the solidarity economy shows that the key to the application of the principles of the solidarity economy is one that drives the success of the movement. In addition, organizations must also be able to work together in managing the solidarity economy model that will be applied. Steps that can be taken are to add more networks through webinars, workshops, and continue to conduct substantial discussions to increase the success of the economic movement carried out.

If you are interested in developing a solidarity economy with Indonesia for humanity, let’s join the solidarity economy learning community. Please click the link below.

Call for Proposal of “Pandemic” Green Trust Fund in Term 2 – 2020

Call for Applications

Pundi Hijau Pandemic Grant Term 2

Announcing the call for proposals by Indonesia for Humanity (IKa), in collaboration with the Indonesia Berseru Association and Terasmitra, for communities and activists working on food sovereignty in Indonesia. The grants will be allocated to communities/groups that work on the environment and support food sovereignty and community food system planning that is fair, sovereign and sustainable.

Groups and communities are invited to take part in the 2020 Pundi Hijau Grant selection process by submitting planned activities. This grant will be allocated during three periods, as follows:

Term 1:            19 – 28 June 2020

Term 2:             17 – 26 July 2020

Term 3:             11 – 20 September 2020

Successful recipients of the Pundi Hijau grant will be selected in accordance with the following criteria:

  1. Local seed-bank communities
  2. Communities wishing to strengthen local food production systems
  3. Communities providing technical support
  4. Communities that implement a clear and controlled operations system
  5. Are located in towns/villages in Indonesia
  6. Do not yet have access to large donors
  7. Include two references from their networks

Planned activities will be selected by a committee with representatives from Indonesia for Humanity (IKa), the Indonesia Berseru Association and Terasmitra. Announcement of the successful applicants will be made on the following dates:

Term 1:            3 July 2020

Term 2:            31 July 2010

Term 3:            25 September 2012

Successful applicants will receive funding between 2-5 million rupiah.

Proposals may be sent to pundihijau@indonesiauntukkemanusiaan.org.

Pundi Hijau is a forum for raising and managing resources (grants, knowledge, networks and volunteerism) to support food self-reliance as a response to the food crisis caused by the Covid-19 pandemic.

PIC: Ikhwan (0811929383)

Pundi Hijau Pandemic Grant Term

Announcing the call for proposals by Indonesia for Humanity (IKa), in collaboration with Indonesia Berseru Association and Terasmitra for communities and activists working on food sovereignty in Indonesia. The grants will be allocated to communities/groups that work on the environment, support food sovereignty and community food system planning that is fair, sovereign and sustainable.

Groups and communities are invited to take part in the 2020 Pundi Hijau Grant selection process by submitting planned activities. The grant will be allocated over three periods, as follows:

Term 1:            3 July 2020

Term 2:            31 July 2010

Term 3:            25 September 2012

Successful applicants of the Pundi Hijau grant will be selected in accordance with the following criteria:

  1. Local seed-bank communities
  2. Communities wishing to strengthen local food production systems
  3. Communities providing technical support
  4. Communities that implement a clear and controlled operational system
  5. Located in towns/villages in Indonesia
  6. Do not yet have access to large donors
  7. Include two references from their networks

Planned activities will be selected by a committee with representatives from Indonesia for Humanity (IKa), the Indonesia Berseru Association and Terasmitra. Announcement of successful applications will be made on the following dates: 3 July 2020, 31 Julu 2020 and 25 September 2020.

Successful applicants will receive funding between 2-5 million rupiah.

Proposals may be sent to pundihijau@indonesiauntukkemanusiaan.org.

Pundi Hijau is a forum for raising and managing resources (grants, knowledge, networks and volunteerism) to support food self-reliance as a response to the food crisis caused by the Covid-19 pandemic.

PIC: Ikhwan (0811929383)

How to submit a call for proposals

Guide to writing a proposal for the Pundi Hijau program

A. Organizational/Community Information

1. Name of the organization/community:

2. Name of the organization/community leaders:

3. Address:

4. Email and Telephone

B. Summary of the proposed activities

1. Title

2. Duration of activities

3. Budget requested

4. Name of the person responsible for the program (address, email and telephone)

5. Two references (names, email and contact details)

C. Proposal

1. Background/introduction

Explain the conditions the organization is facing in its area of operations and the problems faced. Give the names of individuals and organizations that have been involved (tell us about your network, whether you have received support in the past be it a financial grant or in-kind).

2. Information about the planned activities and how they will help to address the issues

3. Provide a short summary of the threats and opportunities that will be faced during the implementation of the activities and who the organization plans to overcome these threats

D. Budget

1. Include budget lines per activity uni.

2. Example: Purchase of bamboo fence, 10 bamboo poles @10,000 Rupiah per pole = 100,000 Rupiah

E. Appendices

1. Organizational profile

2. Organizational structure

3. Photocopy of the bank account in the name of the organization or a photocopy of the business account together with the names of two people who are part of the structure of the organization/community Activity plans me by submitted to info@indonesiauntukkemanusiaan.org

Launch of the Donation Movement for Food Self-Sufficiency

Press Release: Launch of the Donation Movement for Food Self-Sufficiency

(Raising and Distributing Food Donations)

Jakarta- The Covid-19 pandemic has created emergency conditions regarding food provision, particularly the availability of fresh and nutritious produce. This is not just about basic needs, but also about increasing the body’s natural immunity (WHO, 2020).

The food crisis is happening not only because of distribution problems from the centers of production to the consumer, but also because of the potential disruption to the production process because of the extension of the Large-Scale Social Distancing policy (PSBB).

For Indonesia, with 24.79 million poor (9.86 million in urban centers and 14.93 million in rural areas) as per September 2019 (BPS.go.id) the combination of the food crisis, nutrition crisis and Covid-19 will have an impact for many years to come

As part of the efforts to address this food crisis, Indonesia for Humanity (IKa), Terasmitra and the Indonesian Berseru Association are launching the “Donation Movement for Food Self-Sufficiency” online as part of the TM Share Volume 8 event on Saturday 16 May 2020, from 10.00-11.00 via Zoom (http://tiny.cc/RegisTMShareVol8)

The launch of this movement will be opened by keynote speaker: Latipah Hendarti from the Detara Foundation and GEF SGP National Steering Committee, followed by a discussion on the theme, “Solidarity for Food Self-Sufficiency” with speakers including Ukke Koassih (IKa, food self-sufficiency activist), Tejo Wahyu Jatmiko (Indonesia Berseru, food sovereignty activist) and Slamet (Terasmitra partner – Brenjonk Organic Farming Community) and moderated Annisa Hertami (Actor in the Film “Empu” – Citra Award nominee).

The Donation for Food Self-Sufficiency Movement is a mechanism for collecting and distributing food donations to communities in need in the midst of the Covid-19 pandemic.

This movement is being launched in order to build collaboration and help address the challenges of local food and nutrition needs, which are increasingly difficult to access, and to address the potential food crisis in Indonesia. Indonesia must establish a more resilient community-based food production system, acknowledge the important role of farmers in rural areas, including community initiatives that provide food self-sufficiently and technical support.

The Donations Movement for Food Self-Sufficiency will comprise of two program strands: first, fund raising and second, grant distribution via Pundi Hijau.

Fund-Raising Program

Collecting public donations:

  • Donations will be collected online in an open and transparent way from diverse sources including individuals, communities and the private sector
  • Donations will be collected between 16 May-30 November 2020
  • Donations will be sent to IKa’s bank account: Bank Mandiri Cab.Salemba Tengah an. Yayasan Sosial Indonesia untuk Kemanusiaan (No rek. 123.00.05300.001)

Grant Distribution Program

  1. Activities

Facilitate the exchange and use of seeds including: (1) local seed bank communities; (2) communities that wish to strengthen the local food system; (3) technical support communities

  • Grant Selection and Distribution Process
  • Mechanisms for selection will be carried out by the three partner organizations
  • Grants in the region of 3-5 million rupiah will be allocated per community
  • As this funding is intended for a short-term response to Covid-19, calls for proposals will be opened as and when sufficient donations have been collected
  • Announcement of successful applicants will be made via the websites and social media accounts of the organizing partners
  • Successful recipients of the grant will need to send progress reports with supporting information including photographs and quotes following program implementation
  • Funding Criteria
  • Community organizations and groups that include community-based seed banks, communities that wish to strengthen local food security systems and technical support communities
  • Organize food-growing at individual household and/or community-wide level
  • Organizations and groups that are new to food production much have access to support organizations that can provide technical assistance and capacity building
  • Grants may be used to obtain seeds for food plants and vegetables that can be harvested within 3-5 months, waste processing infrastructure, planting containers, composters, costs of preparing
  • Have a clear work and control system
  • Be located in any town or village in Indonesia
  • Include two references from their network
  • Do not yet have access to large-scale funding

Donation Movement for Food Self-Sufficiency

  1. Indonesia untuk Kemanusiaa (IKa)
  2. Terasmitra
  3. Indonesia Berseru Association

Contact details:

Partner representatives

Ukke Kosasih: 0878 0834 8371

Adinindyah (Terasmitra): 0811-2800-938

Tejo Wahyu Jatmiko (Indonesia Berseru): 0812-6478-9388

Donation program PIC:

Ikhwan Al Huda (IKa) : 0811-929-383

Selalu dapatkan kabar terbaru dari kami!